In
beginning this review I want to acknowledge a weakness. I come to it already
with an eye of skepticism and dismay. Long ago I read an article about how to
read a book. It taught a few principles I remember such as scanning the table
to contents to get an overview of the book. I also make it a practice to look
through an index if there is one or any notes. In this book, there is a notes
section containing a bibliography of referenced works used in the chapters. To
my dismay I found Mohandus Ghandi referenced and Brennan Manning. Why Ghandi
should make his inroads in the Church of the Living God is beyond me. For
Brennan Manning to make his way into this book and thereby into evangelical
churches is frightening.
This said, I have acknowledged this both here and before the Lord in prayer
that I might also have a ready mind to set aside any pre-bias and love the
truth above all things. Sadly, even beginning with the prologue it seems my
concerns are not unwarranted.
There is no doubt Stu Weber is a great communicator. If his writing style is
anything like is speaking presence, quite naturally he would have success at
nearly anything he would seek to persuade man to. It is full of a human pathos
coupled with a genuine heart. Stu Weber seems from the beginning of this book
to be a master story teller. I hope to learn much from him in this regard.
This said, a prologue when used is for the purpose of setting the stage for
what is to follow in the book. It's designed, or should be, to wet the
intellectual appetite of the reader and make the excited to continue. I think
Stu Weber does this masterfully but to a very disappointing end. The Scripture
giving for our considering is Psalm 103:15-16 which read:
As for man, his days are as grass: as a flower of the field, so he flourisheth.
For the wind passeth over it, and it is gone; and the place thereof shall know
it no more. (Psalms 103:15-16 KJV)
This Scripture is given after a well-narrated story of Mr. Weber's home town
and state in Oregon where he has seen many boarded up farms and homes. He draws
a parallel between these two verses and the apparent fulfillment of them in the
countryside of Oregon. He ponders this and wonders if his own life will turn
out the same and leads to reader to that which will last and invites the reader
to "walk the path together, and see what we might find"
The path Mr. Weber would like us to walk with him on and find is found in a
paragraph here which I expect will be unfolded throughout the book. I quote:
"And I am reminded again that the only thing that lasts---that will, in
fact, populate eternity--is people. Wooden walls may crumble and stone pillars
may fall, but people are forever. And if life is to mean anything, building
people must be what it is all about."
The remaining exhortations are about building people, civilization, et. and
then introduces the four pillars of a man: a king, warrior, mentor, and friend.
I am really grateful for this prologue. It has clearly shown me that Stu
Weber's focus is entirely man-centered rather than Christ-centered. I genuinely
appreciate when men are clear about this. Like many modern books within
evangelicalism there is Scripture sprinkled upon their thoughts and
imaginations to lay weight to what is being said. Is this what Psalm 103 truly
teaches? Let's look at the passage within its context and see:
Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless
the Lord, O my soul, and forget not all his benefits: Who forgiveth all thine
iniquities; who healeth all thy diseases; Who redeemeth thy life from
destruction; who crowneth thee with lovingkindness and tender mercies; Who
satisfieth thy mouth with good things; so that thy youth is renewed like the
eagle's. The Lord executeth righteousness and judgment for all that are
oppressed. He made known his ways unto Moses, his acts unto the children of
Israel. The Lord is merciful and gracious, slow to anger, and plenteous in
mercy. He will not always chide: neither will he keep his anger for ever. He
hath not dealt with us after our sins; nor rewarded us according to our
iniquities. For as the heaven is high above the earth, so great is his mercy
toward them that fear him. As far as the east is from the west, so far hath he
removed our transgressions from us. Like as a father pitieth his children, so
the Lord pitieth them that fear him. For he knoweth our frame; he remembereth
that we are dust. As for man, his days are as grass: as a flower of the field,
so he flourisheth. For the wind passeth over it, and it is gone; and the place
thereof shall know it no more. But the mercy of the Lord is from everlasting to
everlasting upon them that fear him, and his righteousness unto children's
children; To such as keep his covenant, and to those that remember his
commandments to do them. The Lord hath prepared his throne in the heavens; and
his kingdom ruleth over all. Bless the Lord, ye his angels, that excel in
strength, that do his commandments, hearkening unto the voice of his word.
Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.
Bless the Lord, all his works in all places of his dominion: bless the Lord, O
my soul. (Psalms 103:1-22 KJV)
It is always important to see the Holy Scriptures in their context. Now that we
have the fuller picture of the context of verse 14 and 15, we can see in the
immediate context, verses 16 and 17, it teaches the opposite of what Mr. Weber
would like to impress upon our minds. What does the Scripture say is
everlasting?
But the mercy of the Lord is from everlasting to everlasting upon them that
fear him, and his righteousness unto children's children; (Psalms 103:17
KJV)
Mr. Weber would like to exalt man and place a great deal of importance upon
him. However, this passage highlights the the smallness of man and his
temporary nature. This Scripture exalts the Lord and diminishes man. This
passage exalts the mercy of God and His compassion to forgive sins. What's
really sad, is that this boo by Mr. Weber is geared towards men and fathers,
and the shining example of God here in Psalm 103 gives us a pattern to truly
follow, "Like as a father pitieth his children, so the Lord pitieth them
that fear him."
This pity on the grounds that He knows our frame..He remembers that we are but
dust. From dust we are made and to dust we shall return. Man's days are but a
handbreath and here today and gone tomorrow like a flower of the field after
the wind has passed over it. Yet, the mercy the of the Lord is from everlasting
to everlasting upon them that fear him, and His righteousness unto children's
children; to such as keep his covenant, and to those that remember his
commandments to do them." v14-18
One cannot help but remember the words and application of this found in 1Peter:
For all flesh is as grass, and all the glory of man as the flower of grass. The
grass withereth, and the flower thereof falleth away: But the word of the Lord
endureth for ever. And this is the word which by the gospel is preached unto
you. (1 Peter 1:24-25
KJV)
What wonder and beauty could be preached and exhorted from Psalm 103 to the
believer. What words of comfort and hope can be given to focus our thoughts and
hearts upon the everlasting mercy of God and His Word. What exhortations could
be given to fathers to pity their children as God pities His and to be faithful
teachers and preachers of the Gospel of Jesus Christ to our own children. To
ourselves be faithful the keep the covenant and remember His commandments to do
them, to fear the Lord, and take comfort that our Father in heaven will be
gracious to us, our children, and our children's children.
I hope this does not set the tone for the rest of the book. I hope that Mr. Weber
strays from his worldly path to return the highway of holiness. To Mr. Weber's
initial plea to walk this path he lays out I must decline. As for me and my
house, we will walk in the paths of Holy Scripture.
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